Heather Savard // Greens
Mar
15
to Apr 27

Heather Savard // Greens

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Heather Savard’s artistic practice is responsive and a process-based exploration of household objects and structures. She makes use of sculpture, installation, drawing, and expanded forms of printmaking to explore how value is assigned in material culture. Her previous research questions have revolved around what it means to be good and what it means for something to hold value.

Savard’s work comprises recurring themes, such as the origins of middle-class objects of luxury, the tension between the duty of safekeeping and the guilt of discarding, and the current overwhelming, abundant need to buy as a form of self-improvement and optimization marketed in consumer culture. The experience of examining what is valuable to them personally has furthered her curiosity into the connection between the individual and societal drive to pursue valuable objects as both an act of living better and a signal to others.

Ethical philosopher Agnes Callard, in her essay 'Who Wants to Play the Status Game,' describes three games played: (1) The Basic Game, (2) Importance Game, and (3) Leveling Game. In the Basic Game, 'you are looking for common ground on the basis of which your conversation might proceed,' and it is a straightforward assessment of your conversational counterpart. She details the more advanced games of determining status via the Importance Game, where 'participants jockey for position,' dropping hints of wealth, connections, or affluence. The Leveling game 'uses empathy to equalize players' and 'reaches down low to achieve common ground' (Callard). Savard is interested in how objects can be used to 'signal enough power to establish a hierarchy' and fit within the Importance Game as described by Callard.

Greens, Project Gallery, 2024.

In his collection of essays, 'The Anthropocene Reviewed,' John Green briefly charts the evolution of the American Lawn, where he describes how the 'quality of lawns in the neighborhood began to be seen as a proxy for the quality of the neighborhood itself' (83). Savard’s work in this exhibition explores this relationship using the language of the formal French Garden, with its orderly and hierarchical representations of rules and governance over nature, in combination with contemporary materials used in current home and landscape design. How does the idealized version of the North American lawn fit into the Importance Game played between neighbors while being wrapped up, for Savard at least, inside of the ever-seemingly untenable goal of homeownership?

Heather Savard’s exhibition Greens will be on view in the Project Gallery of the Alternator Centre for Contemporary Art from March 15 - April 27 2024.

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Michaela Bridgemohan // embalmed funks
Mar
15
to Apr 27

Michaela Bridgemohan // embalmed funks

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Thic Pic, Michaela Bridgemohan

Familiar places, objects, images and scents can transport us to other times and versions of ourselves. In this way, our memories are held by the land and our embodied experiences within it. But how does this memory translocate across geographies? For diasporic peoples, where do our memories belong?

How does memory inform geography and provide an alternate way of knowing and imagining the world? 

In embalmed funks, Michaela Bridgemohan draws on her inherited Afro-Caribbean cultural practices to explore this question, inviting viewers into this archive of intimate Black Canadian home life. This methodology is informed by generative and reciprocal forms of care—prioritizing self-sustenance, futurity and creative power. In this austere gallery space, everyday domestic items like silk pillowcases, end tables and wide-tooth combs are recontextualized—here, we are reverent and attentive: these objects are sacred. But this sacredness does not exist out of time and place; it is situated within Syilx and Caribbean lands and holds those relationships with their people and living things. Sculptures are infused with local plant life, while artistic methods incorporate practices of Afro-Caribbean care—oil is massaged into hair and wood; we make salves from the land to moisten our bodies; beeswax forms a comb. By conflating these practices of caring for the body with those of caring for the land, can memory take root here, too?

salve table (lotion for your consitution)

Bridgemohan responds to scholarly work by Canadian scholar Dr. Katherine McKittrick; Demonic Grounds: Black Women and the Cartographies of Struggle, which explores how the practice of resistance to racial domination intensifies Black women’s relationship with land. Bringing attention to spatial acts as forms of poetic expression, resistance and naturalization. In this way, “understanding blackness has been twinned by the practice of placing blackness and rendering body-space integral to the production of space.” Dispossessed bodies and prairie scapes are not passive. Spatial domination is dismissed here, so actions become poetically expressive and remembered as home. The combination of materials, landscape photographs and performances are to “unfix” the one-dimensional perception of black women’s geographic positioning. Embalmed funks insist upon this, recognizing land as home, which insists on naming one’s self and self-history.  

The objects of embalmed funks are representational, but their applications are abstracted: both artifacts of the everyday and relics of distant land/memory; a testament to Afro-Caribbean dispossession and a tribute to Syilx land; an act of cultural persistence and a spectre of what was once remembered.

Michaela Bridgemohan’s exhibition embalmed funks will be on view in the Main Gallery of the Alternator Centre for Contemporary Art from March 15 - April 27 2024.


Michaela Bridgemohan is an interdisciplinary artist of Jamaican and Australian descent who grew up in Mohkinstsis, also known as Calgary, but now gratefully resides on Syilx territory, Kelowna, B.C. She holds an MFA in Visual Arts from the University of British Columbia—Okanagan and received her BFA in Drawing (with Distinction) from the Alberta University of the Arts in 2017. Through her paternal Caribbean heritage, Bridgemohan's artistic research is driven to reinscribe new notions of multiplicity and multi-dimensionality within Black identity in Canada. She includes cultural ways of making as a legitimate form of artistic expression and creative power. Wood, Indigo and familial objects materialize these immaterial anecdotal memories—a corporeal shadow in the shape of domestic spaces, brown bodies and fertile terrain. Theoretical and contemporary writings on Caribbean-Canadian thought, Black Feminism, Hauntology, Relationality, Indigenous Knowledge and Land-based practices inform these conversations. 

Bridgemohan’s art practice wouldn’t be possible without the gracious support of the British Columbia Arts Council, Alternator Centre for Contemporary Art and Canada Council for the Arts, whose work has been exhibited across Canada and Australia. Exhibitions include but limited to Grunt Gallery-Mount Pleasant Community Art Screen (Vancouver BC), Fort Gallery (Fort Langley BC), Lake Country Art Gallery (Lake Country, BC), Feminist Art Collective (Toronto ON), Diasporic Futurisms (Toronto ON), Art Gallery of Alberta (Edmonton AB), Stride Gallery (Calgary AB), The Marion Nicoll Gallery (Calgary AB), Whitebox Gallery (Brisbane QLD) and Jugglers Art Space (Brisbane QLD).

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Mohsen Khalili // Study After the Little Prince and His Little Planet // Curated by VIVA Alliance
Apr
12
to May 4

Mohsen Khalili // Study After the Little Prince and His Little Planet // Curated by VIVA Alliance

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Study After the Little Prince and His Little Planet, Mohsen Khalili, 2013-2019. Members’ Gallery, 2024.

While Mohsen Khalili’s work is positioned in dialogue with multiple artistic traditions and techniques, his practice draws inspiration from his deeply personal experiences of love, loss, displacement, disability, isolation, and longing to belong. By merging various artistic disciplines, genres, and mediums, Khalili seeks to build an inclusive visual language that highlights the universality of these experiences and emotions, turning his practice into an opportunity for collective catharsis and finding common ground.

The installation presented at the Members’ Gallery at The Alternator Centre for Contemporary Art belongs to a body of work entitled Planets Visited by the Little Prince (2013–2019). Inspired by Antoine de Saint-Exupéry’s celebrated novella, The Little Prince, this work deals with themes of loneliness, the joy and burden of creativity, and the longing for understanding and connection. The installation is comprised of 4 black cubic frames, each containing a set of floating Papier-mâché globes and an array of other objects. The collection of objects inside each metal box is perhaps representative of the colourful, cluttered, and defiantly childlike universe inside a creative mind. Contained in their respective frames, these parallel and somewhat similar universes cannot seem to meet or interact, but the shadows that they cast under the gallery lights merge and mingle, creating new patterns suggestive of the potential beauty that would result from the meeting of these minds. Like the novella that inspired it, this work invites its audience to question the reality, validity, and utility of social constructs that divide and isolate us.

Study After the Little Prince and His Little Planet was curated by Vancouver’s Iranian Visual Arts (VIVA) Alliance. The exhibition will be on view in the Members’ Gallery from April 12 to May 4 2024.

Study After the Little Prince and His Little Planet, Mohsen Khalili, Members’ Gallery, 2024.

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Skin & Bones Experimental Music Series // Darren Williams & The Cavernous
Apr
12
8:00 PM20:00

Skin & Bones Experimental Music Series // Darren Williams & The Cavernous

Darren Williams

Acclaimed saxophonist and composer Darren Williams and local electronic favourites The Cavernous will be performing in Kelowna on April 12th at Kelowna Unitarians.  This concert is the fortieth installment of the Skin and Bones Music Series - an Okanagan Arts Award nominated concert series dedicated to the presentation of experimental music in the Okanagan.  This event marks the release of Darren Williams’ solo album Musical Idiot, a collection of original compositions for unaccompanied tenor saxophone, issued on The Infidels Jazz label.

Williams plays a series of compositions for solo tenor that have all of the spiritual gravity of an Albert Ayler or a David S. Ware while spinning and extrapolating his thought into endless circular breathing routines that give the nod to Evan Parker or Joe McPhee but that somehow sound like no one else.  …  (David Keenan of Volcanic Tongue, The Wire)

Darren Williams has toured across Canada, having performed with many internationally celebrated musicians including Juno award winning guitarist Gordon Grdina (Canada), Chris Corsano (USA), Mats Gustafsson (Sweden), and Han Bennink (Netherlands.)  For over two decades Williams has enjoyed a semi-regular collaboration with guitarist/banjoist Eugene Chadbourne (USA), being featured on Chadbourne’s 2011 album Stop Snoring.  Williams is involved many other projects, notably as one third of the Branchroot Ensemble which released their debut album Far From the Tree in 2023.  

Also appearing on the bill is The Cavernous, a live electronic duo consisting of Robert McLaren and Jesse Barrette.  Based in Kelowna and known for dark, psychedelic sounds, The Cavernous make extensive use of synthesizers, samplers, and sequencers to render a sonic terrain that is lyrical, eerie, and nostalgic.  Influences include Tangerine Dream, Mogwai, and John Carpenter. 

The Cavernous

Darren Williams and The Cavernous perform at Kelowna Unitarians as part of the Skin And Bones Music Series on April 12th.  Doors open at 7:30 pm and the concert will begin at 8:00 pm.  Kelowna Unitarians is located at 1310 Bertram Street, in Kelowna.  Admission at the door is $15 or $10 for students and Alternator members.  Advance tickets can be purchased online at Eventbrite.  This concert is made possible through the partnership between the Alternator Centre for Contemporary Art and the Inner Fish Theatre Society, producers of Kelowna’s annual Living Things International Arts Festival, and frequent collaborators with both the Alternator and Skin And Bones.

Register to attend here!

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UBCO Painting II // Before the Stones Were Broken
Mar
15
to Apr 6

UBCO Painting II // Before the Stones Were Broken

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In November of 1849, French painter Gustave Courbet wrote the following account in a note to  two of his friends.  

Dawn Haywood 

“I had taken our carriage to go to the Chateau of Saint-Denis to paint a landscape. Near  Maisières I stopped to consider two men breaking stones on the road. One rarely encounters  the most complete expression of poverty, so right there on the spot I got an idea for a painting. I  made a date to meet them in my studio the following morning, and since then I have painted  my picture. On one side is an old man of seventy, bent over his work, his sledgehammer raised,  his skin parched by the sun, his head shaded by a straw hat; his trousers, of coarse material,  are completely patched; and in his cracked sabots you can see his bare heels sticking out of  socks that were once blue. On the other side is a young man with swarthy skin, his head  covered with dust; his disgusting shirt all in tatters reveals his arms and parts of his back; a  leather suspender holds up what is left of his trousers, and his mud-caked leather boots show  gaping holes on every side. The old man is kneeling, the young man is standing behind him  energetically carrying a basket of broken rocks. Alas! In this class, this is how one begins, and  that is how one ends”. 

Cited in Albert Boime, Art in an Age of Civil Struggle 1848-1871 (Chicago-London: The  University of Chicago Press, 2007), 158-9.  

Before the Stones Were Broken is a series of oil paintings completed by 2nd year painting students at UBC Okanagan under the instruction of Connor Charlesworth. Introduced through ecologist/ philosopher Timothy Morton’s  concept of hyperobjects, and Gustave Courbet’s painting “The Stone Breakers”, students were tasked to compose small oil paintings that consider elements of time, composition, and land.  In an effort to draw distinction between the real and the sensual, students were encouraged to  approach these forms through Rudolph Arnheim’s compositional notions of centres, gravity,  and weight, in combination with sensual considerations of surface, colour, and material. 

Participating artists include Connor Charlesworth, Rain Doody, Mackenzie Fleetwood-Anderson, Meg Furlot, Talia Gagnon, Dawn Haywood, Neha Iyer, Sheilina John, Hailey Johnson, Madi May, Emily Mills, Phil Patrick, Sarah Prentice, Maya Taki, Amelia Vegt, Wenjing Wang, Peony Wong, and Bernice Yam. 

Before the Stones Were Broken will be on view in the Members’ Gallery of the Alternator Centre for Contemporary Art from March 15 - April 6 2024.

Before the Stones Were Broken, Members Gallery, 2024.

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Bree Apperley // Shrine On
Feb
16
to Mar 9

Bree Apperley // Shrine On

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The overarching theme of Bree Apperley’s work is notions of the feminine within our late-capitalist era. This includes ideas of the female body and motherhood, craft in the form of handwork and textiles, domiciles and lifestyles. Sculptural pieces she has created are centered around the idea of a primordial suburbia, something like a display that a future cave-woman would place on her mantel or use as a shrine. The drawings are totemic symbols that could serve as pre-historic logos or branding from an ancient civilization. Simple black ink characters on paper enable the viewer to freely associate meaning based on the shapes and symbols represented. Apperley’s photography work is based firmly in the post-digital world, embracing and exploiting a new visual language concerned with ideas of intersection and reflection. The photos attempt to bring space and depth into a flat surface, expressing an intimate viewpoint. 

Shrine On in the Members’ Gallery, 2024.

In her work, Bree focuses on the things around us that we throw away and things we look at but no longer see. Old and thin towels, a trail of doilies, a length of chain, wadded up hosiery and clip art, but also silken wool, a humble coconut and light shining through a garden tulip brings a flashing moment of flawlessness. Beauty is witnessed from an oblique angle, and an abstracted spiritual space emanates.

These reconfigured objects and symbols come together in this exhibition to celebrate signifiers of femininity as well as to raise protest at their continued oppression. A beautiful flare of ecstatic feminine energy sent up that also signals a warning that if we neglect to articulate our unique worldview, things will slip back to their default position.

Shrine On will be on view in the Members’ Gallery of the Alternator Centre for Contemporary Art from February 16 to March 9, 2024. You can see more of Bree Apperley's work on her Instagram @flowers_for_mom or her website.

Shrine On in the Members’ Gallery, 2024.

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Ziv Wei // In Search of Lost Memories
Jan
19
to Feb 10

Ziv Wei // In Search of Lost Memories

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In Search of Lost Memories by Ziv Wei deconstructs and reimagines nostalgia by providing new contexts for found vernacular family photos and frames. Central to this series is the intriguing concept of crafting narratives from items whose original stories have been lost to time. These artworks, presented outside of their original context, encourage viewers to engage in a dialogue that bridges the temporal gap, evoking a blend of emotions and recollections. 

Each composition in the series juxtaposes found items with either modern landscapes or curated photographs, creating a narrative mosaic. This approach turns historical items into gateways to a past, one that is simultaneously re-envisioned by the viewer and anchored in an irretrievable past. The act of reimagination breathes new life into these items, crafting a distinct experience that is unique to each viewer. Furthermore, this technique underscores the artist’s fascination with the evolution and persistence of artwork beyond the creator’s presence. 

In Search of Lost Memories stands as a commentary on the dynamic interplay of art and memory in our collective consciousness. It invites viewers into a realm where the lack of definitive stories paves the way for an introspective journey encompassing not just life-altering events, but also the mundane moments that collectively define our human experience. 

Ziv Wei’s exhibition In Search of Lost Memories will be on view in the Members’ Gallery of the Alternator Centre for Contemporary Art from January 19 to February 10, 2024. Join us and the artists for a triple opening reception on January 19, 6-8pm to celebrate their exhibition alongside Puppets Forsaken’s The Noisebau in the Main Gallery and Erin Scott’s 9/3 in the Project Gallery. This receptions is free and open to the public. Light refreshments will be provided. Pre-registration for attendance is encouraged; please register here!

Learn more about Ziv Wei’s practice by visiting his Instagram: @ziv__wei  and website: www.zivwei.com.

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Erin Scott // 9/3
Jan
19
to Mar 2

Erin Scott // 9/3

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I invite you into my private world, but you are also not welcome there. We can meet at the top of the hour and make love to the land but you won’t understand the language I speak, and so, don’t expect to cum. When you come over, be certain that you know I have children and they are both mine and not mine and when I ask you not to touch them, I mean it, but also can you please love them in ways that allow them to survive? I am unsure of what 9 and 3 mean exactly but I understand that numerologically 9 is sacred and 3 is really just 9’s children divided out of its body and into their own existence, but when combined, they once again become 9. If you follow my live stream, you’ll know what I mean with all of this, and so like, subscribe, and follow to learn more. Also, there is a password and some of the images aren’t mine and so I blur them and the children, who are still not mine, but I get their consent as they pass through my body. And you should know, this is not the real me. 


9/3 is a feminist intervention, digital reimagining, and 21st century meditation by Erin Scott inspired by Allan Kaprow’s 18 Happenings in 6 parts which was presented at the New York Reuben Gallery in 1959. For Kaprow, the original showing of this work is considered an artistic failure. What is often misunderstood about this body of work is the exhaustive textual component which held diagrams, directions, poems, essays, random lists, transcribed conversations, and more. This textual body is much more substantial than what was presented as the 18/6, and lives on as archived documentation. It is this documentation that more actively engages the thin line between art and life, which Kaprow’s happenings would continually seek to dismantle or reveal throughout the 1960-70’s.

9/3 is a videopoem sequence and a series of interactive occurrences that inhabit the often-invisible space between art and life, creating a voyeuristic moment for the viewer as they watch the intimate and every day of children, bodies, land, languages, and personhood. At once elevated in language, images, and metaphor, the poems are also deeply personal and biographic, playing off elements found in documentaries, home movies, and social media content creation. We feel the real and yet see the contrived and we want it all to last, but inevitably, everything fades into a memory or a story we hope our children will tell their children about how we tried to live and when we failed, what we did in the aftermath. 

Every piece in the exhibition appears multiple times across the different mediums. Scott invites viewers to find the interconnections across form, content, and time, and to build the story for yourself. On January 20, January 27, February 3 from 11am-4pm, join Erin Scott in the project gallery to play! Erin will be set up in the gallery with video equipment, projectors, writing materials, an orange shroud, and a kaleidoscope, and opens a generous invitation for anyone to join them to make your own videopoem. This age inclusive event allows anyone visiting the gallery to write, record, and edit your own video with assistance from Erin. Using elements of Erin’s exhibition, such as the projector and orange shroud, participants will make new videos which poetically and visually respond to and play with the ongoing exhibitions in both the main and project gallery.

Come as you are and plan to spend a half hour (or more, or less) playing in this process-led making experience. Dependent on how participants feel, the final product can be emailed to them for private viewing, or they can contribute their videopoem to be edited into the ongoing public exhibition 9/3.


Erin Scott’s exhibition 9/3 will be on view in the Project Gallery of the Alternator Centre for Contemporary Art from January 19 to March 2 2024.

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Puppets Forsaken // The Noisebau
Jan
19
to Mar 2

Puppets Forsaken // The Noisebau

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Puppets Forsaken is an acoustic noise band comprised of David Gifford and Natali Leduc. 

The Noisebau in the Main Gallery, 2024.

Puppets Forsaken started to collaborate on a sculpture/sound project in 2019 that they called Nostalgia for Futurism. Inspired by the Intonarumori of Futurist Luigi Russolo, author of the manifesto Art of Noises (1913), they built some acoustic noise generators that they used for performances. These machines contrast with our digital age, and allude to the mechanical age. They produce sounds reminiscent of factories, gears, and machines, which, according to Russolo, correspond to our everyday lives and resonate with our bodies more accurately than music.

Through this investigation, Puppets Forsaken have developed an audience in the regional “Noise” circuit, they have performed for old growth trees that are no longer there, engaged their work in a theory symposium, interloped in a Visual Art Performance and entered a telekinesis competition. They even recorded an album (Greatest Hits). 

While they had a terrific experience building their noise generators and playing them in public, Puppets Forsaken felt that the audience was missing a big part of the experience, since they could only listen, and not play the instruments. For this reason, they decided to build The Noisebau, an interactive and immersive architectural sound envelope, which is the project they are presenting at the Alternator Centre for Contemporary Art.

The Noisebau in the Main Gallery, 2024.

When visitors produce sounds emanating from The Noisebau, these become an extension of the participant, who has a certain control over their rhythm, pitch and intensity. There is an implied resonance between the participant’s interior and what is behind the walls (the mechanism). By building an immersive installation, they want the audience to feel they are part of the work. Being inside the noise generators is not meant as an act of transgression by the designers, or to aggravate or cause discomfort, but for the audience to pause and reflect on those noises that are usually forgotten in the background. Producing the sound themselves, the visitors will feel the noises at a more personal and visceral level. 

Beside being experiments with acoustic noise, Puppets Forsaken’s projects are imbibed with their deep love for trees and their positive impact on the planet. They are preoccupied by facts such as the disappearance of old growth trees. On Vancouver Island, only 2% of the old growth forest still remain. They wanted to pay homage to the ones that fell to humans, and decided to serenade them. In this spirit, they did two concerts and 2 videos in a clear-cut area meant solely for trees that are no longer there (one with our first set of instruments, and another one with The Noisebau). No humans were invited to these concerts. There is in this act some nostalgia for trees that have disappeared, and the anticipation of a greater loss. It is likely only when these remaining ecosystems have been erased that their true meaning and loss to us will be revealed. This is amplified by some of the noises coming from their modular noise generators that allude to saws and other tools used to cut trees. 

Puppets Forsaken are currently working on a new instrument, called Knock-Knock, that mimics sounds of endangered species. 

Puppet Forsaken’s exhibition The Noisebau will be on view in the Main Gallery of the Alternator Centre for Contemporary Art from January 19 to March 2, 2024.

The Noisebau received funding from the Canada Council for the Arts & the BC Arts Council. 

Knock-Knock received funding from the Canada Council for the Arts.

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Indigo Dyeing Workshop with Artist in Residence Michaela Bridgemohan
Dec
10
4:00 PM16:00

Indigo Dyeing Workshop with Artist in Residence Michaela Bridgemohan

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On December 10th, 2023 from 4 pm to 6 pm, join us for a free introductory Indigo Dye Workshop facilitated by Alternator artist-in-residence Michaela Bridgemohan.

In this workshop, Michaela will share the agricultural process and culturally informed practices utilized in Indigo dyeing. Participants are given their cotton bandanas and will work intimately with an organic Indigo vat while learning various shibori techniques.

This workshop is appropriate for all skill levels and all ages, no art experience is required. Coffee and tea will be provided.

Please RSVP using Eventbrite to secure your spot as space is limited. You can register here.

*note, be prepared to get messy, dress appropriately!

This workshop will take place in Studio 111 of the Alternator Centre for Contemporary Art, located at the Rotary Centre for the Arts (421 Cawston Ave - Unit 103 Kelowna, B.C. V1Y 6Z1)

Learn more about Michaelas artistic practice by visiting her Instagram (@michmohan).

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Katya Meehalchan // Wander
Dec
1
to Jan 6

Katya Meehalchan // Wander

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Katya Meehalchan, born in Winnipeg, Manitoba, now residing in Kelowna, British Columbia (on the traditional unceded territory of the Okanagan syilx people), is an artist  whose work resonates with the intersection of printmaking, multimedia collage, and  installation art. Her creative journey commenced with a profound sense of curiosity,  leading her to explore the vast spectrum of human expression. 

Graduating from the University of British Columbia in 2023 with a Bachelor of Fine Arts, Meehalchan's academic journey played a pivotal role in shaping her artistic identity. Her  studies not only honed her technical skills but also deepened her conceptual  understanding of art's potential to communicate complex ideas. 

Meehalchan's work captivates through its interplay of mediums. Her prints evoke a sense of nostalgia, bridging the past and present, while her multimedia collages challenge the  boundaries of traditional artistic forms. Her installations immerse viewers in thought provoking environments, inviting them to engage with her narrative in a tangible way. 

In her artistic practice, Meehalchan’s art invites viewers to question their own perceptions, exploring the boundaries between reality and imagination, and inviting contemplation on the interconnectedness of humanity and the world. Through her art, Meehalchan seeks to ignite a dialogue between the viewer and the work,  prompting introspection and reflection.  

Meehalchan seeks to create an environment packed with delicate details that allows for  many access points for the viewer to relate to through the sense of nostalgia or curiosity. Her work is representative of the feeling of going through a vintage store, or estate sale and experiencing a sense of wonder or curiosity that lies in objects that hold  a personalized history.

In their exhibition Wander, Meehalchan creates depth and dimension through the layering of different mediums and collaged materials. Through the combination of various materials such as paint, found objects, and photographic elements, she aims to create a visual narrative that speaks to the complexities of the human experience. Each included layer serves as a symbol or representation of a different aspect of this narrative, inviting the viewer to engage with the work on multiple levels. The layers serve as a metaphor for the way we perceive and process information in our daily lives, highlighting the idea that there is always more to discover and understand. In this way, Meehalchan’s work encourages the viewer to take a closer look and consider the many layers of possible connections and coincidences embedded into the work. 

Katya Meehalchan’s multimedia installation Wander will be on view in the Members’ Gallery from December 1, 2023 – January 6, 2024.

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Indigo Dyeing Workshop with Artist in Residence Michaela Bridgemohan
Nov
30
4:00 PM16:00

Indigo Dyeing Workshop with Artist in Residence Michaela Bridgemohan

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On November 30th, 2023 from 4 pm to 6 pm, join us for a free introductory Indigo Dye Workshop facilitated by Alternator artist-in-residence Michaela Bridgemohan.

In this workshop, Michaela will share the agricultural process and culturally informed practices utilized in Indigo dyeing. Participants are given their cotton bandanas and will work intimately with an organic Indigo vat while learning various shibori techniques.

This workshop is appropriate for all skill levels and all ages, no art experience is required. Coffee and tea will be provided.

Please RSVP using Eventbrite to secure your spot as space is limited. You can register here.

*note, be prepared to get messy, dress appropriately!

This workshop will take place in Studio 111 of the Alternator Centre for Contemporary Art, located at the Rotary Centre for the Arts (421 Cawston Ave - Unit 103 Kelowna, B.C. V1Y 6Z1)

Learn more about Michaelas artistic practice by visiting her Instagram (@michmohan).

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Natasha Harvey // Layered Landscapes: Landscape Art, Politics and Love
Nov
3
to Dec 16

Natasha Harvey // Layered Landscapes: Landscape Art, Politics and Love

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Natasha Harvey’s artwork consists of a series of collaged landscape paintings and linocut prints, which seek to represent and communicate the effects of human interference on the environment while evoking the participatory spirit of love and beauty of nature. Harvey spends time deepening her connection with the land in the Syilx peoples' unceded territories, walking and connecting through place-based research. Over time, during these walks, she has found the expansion of dwellings, homes pushing up the mountainsides around and over wetlands, impacting wildlife habitat and ecology. Construction cuts into the land. Culture and economy reshape the horizon, thus rendering 'space' as politically complex. Therefore, achieving the colonial sublime is not a simple image of beauty without erasure. Harvey questions whether her depictions of the landscape illustrate this complexity and thus encourage a conversation about our expanding contribution to the detriment of the land.

The beautiful, wild landscapes of the Group of Seven contribute to the Canadian identity. The most well-known paintings by this group depict a pristine land, devoid of human evidence. This interpretation and representation of landscape omit industry and human interaction. As an artist, Harvey feels an urgency to try to depict a comprehensive version of landscape art in this time of climate crisis and environmental emergency. This version of landscape depiction illustrates a vista that is manipulated and used for human development. It emphasizes land commodification and colonial capitalism to encourage discussion about our impact on natural spaces.

Harvey’s family has a local construction business. They participate in manicuring and manipulating the landscape. Green grass, geometric ponds and infinity pools replace indigenous habitat. Her family’s livelihood comes from the commodification and development of the landscape. At the same time, Harvey observes the detrimental construction management and practices happening in the Okanagan and recognizes her part in it. Harvey’s position within the construction industry is difficult. Her love for the environment and local landscape has always been sincere however she recognizes the paradox.

Juxtaposing images and attempting to combine found materials, photographs and painting techniques is endless play, exploration and discovery; moments of tight and linear alongside messy and chaotic to construct or weave a layered poetic narrative. Collaged layers are built up and create meaning. She intends to illustrate the many contextual layers within a landscape. She uses found construction materials that have been salvaged from worksites encroaching and overtaking the forest trails where she walks. The construction materials are juxtaposed with the photographic images of forests and living things she has documented during such walks. Building her paintings is laborious. It is physical work that mimics the labour involved when constructing a home. The paintings reflect industry with their large scale and overbearing proportion. These constructed landscape paintings are large in scale. It is meant to feel both encompassing and obstructive. A push and pull, as though you could physically enter the landscape however, it may also feel like a barrier. This implied barrier operates when the recognizable elements of the landscape are interrupted with abstraction and collaged found materials. The linocut prints depict a forested wild landscape. The trees illustrated no longer exist, in their place, houses have been built or are in the process of construction. The prints are large and detailed. The process is meticulous, it takes time, love and care. Documenting forests that have been clear-cut through the slow process of relief printmaking is like a memorial of sorts.

Veneration is created to motivate discussion and awareness concerning our impact on ecology. This discourse could potentially encourage choices of care and contingency towards the environment. Rather than seeing the environment as a resource to be used, love and connection could alter this perception from resource to relative, as we are all elemental.

Natasha Harvey’s exhibition Layered Landscapes: Landscape Art, Politics and Love is on view in the Main Gallery from November 3 - December 16, 2023.

Layered Landscapes: Landscape Art, Politics and Love in the Main Gallery, 2023.

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Cameron Gelderman // Yarnlandia
Nov
3
to Dec 16

Cameron Gelderman // Yarnlandia

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Cameron Gelderman is a self-taught emerging, interdisciplinary artist currently living in Kelowna, BC. His process-based practice embraces spontaneity, breaking through one's inhibitions, worry, and self-doubt to enter an intuition-driven state. The result of this process is large webs of woven textile installations and artworks. While considering themes of mental health, Gelderman creates an immersive environment using yarn and thread in his exhibition Yarnlandia. 

Following his instincts, Gelderman creates site-specific installations as a means of working through depression and anxiety by entering a flow state of creation. These transformed spaces, while chaotic, create an intimate space that invites viewers to engage and collaborate. Yarnlandia fosters an exchange between artist and viewer by inviting guests to add their own knots and weaves into the large-scale web of yarn, thread, and textiles, and attempts to empower gallery guests to work through inhibitions, worry, and self-doubt by embracing their creative instincts. 

Yarnlandia in the Project Gallery, 2023.

Through scale, the installation invites visitors to move around the work, experience the works through touch, and to contribute to the installation. Through playful creation, curiosity, and experimentation, Gelderman encourages audiences to trust the process and trust in themselves. As he explains, “these works are there to be touched, satisfy the sense of curiosity, and connect the visual stimulant with the sense of feel. Enter Yarnlandia enthusiastically yourself and if you care to tie a knot, add some yarn, there are pieces highlighted for you to do so.”

Through the artist's experimental approach, Yarnlandia encourages exchange with audiences, and highlights the beauty of the unpredictable and spontaneity. Over time, the installation will evolve with each unique contribution of gallery guests, reflecting the impact community and collaboration can have on one’s individual growth.

Cameron Gelderman’s exhibition Yarnlandia is on view in the Project Gallery from November 3 - December 16, 2023.

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2023 Annual General Meeting
Nov
2
7:00 PM19:00

2023 Annual General Meeting

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The Alternator Centre for Contemporary Art invites our members to our Annual General Meeting (AGM) on Thursday, November 2, 2023 at 7 pm.

The AGM is a great time to be introduced to the association’s Board of Directors and staff, gain an idea of the association’s present financial state, and learn about current and upcoming projects and events at the Alternator. As a member of the Alternator, you have a vote on all matters of business at the AGM including the election of the Board of Directors. Everyone is welcome, but in order to vote you must be a member in good standing (memberships must be paid before the meeting).

The AGM will last approximately 45 minutes and will take place remotely over ZOOM. To participate, advance registration is required on Eventbrite. Each registered participant will be provided with a ZOOM link on the day of the event. All members of the Alternator are encouraged to participate. There is no charge. If you are interested in joining the Board of Directors, please contact Lorna McParland, Artistic & Administrative Director (lorna@alternatorcentre.com), prior to the AGM to discuss details of the role

To purchase or renew your alternator membership, please visit us at the gallery or see https://www.alternatorcentre.com/getinvolved

We look forward to seeing you there!

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Skin & Bones Experimental Music Series // Nakatani Gong Orchestra
Oct
21
7:30 PM19:30

Skin & Bones Experimental Music Series // Nakatani Gong Orchestra

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Photo by Taj Howe

World-renowned avant-garde percussionist Tatsuya Nakatani and his Nakatani Gong Orchestra will be performing in Kelowna on October 21st at the Centre culturel francophone de l’Okanagan/Okanagan Francophone Cultural Centre. This concert is the thirty-ninth installment of the Skin and Bones Experimental Music Series - an Okanagan Arts Award nominated concert series dedicated to the presentation of experimental music in the Okanagan.

The Nakatani Gong Orchestra (NGO) is a contemporary sound art project under the direction of Tatsuya Nakatani. Since the 1990s Nakatani has been redefining the tonal capabilities of the drum set and percussion through extended instrumental techniques, incorporating the use of custom-made bows, similar to the techniques associated with violin or cello. He created the NGO, the only bowed gong orchestra in the world, as an extension of his solo explorations. The NGO is comprised of musicians/performers sourced from the local populace - in this case the Okanagan community - and trained by Tatsuya in the technique of bowing some 16 to 18 large gongs. The result is a shimmering resonance that is both ethereal and meditative, enrobing the listener in pure sound.

This concert is made possible through the collaboration between the Alternator Centre for Contemporary Art and the Inner Fish Theatre Society, producers of Kelowna’s annual Living Things International Arts Festival, and frequent collaborators with both the Alternator and Skin and Bones.  The evening will begin with the public unveiling of the 2024 Living Things Festival lineup. The eighth edition of Living Things will be January 20th - 28th).

Doors open at 7:30pm, with music starting at 8pm. Tickets are $20 ($15 for Alternator Members and students). For more information about this event, click here.

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Stacy Lundeen // Keep it Together, Man
Oct
20
to Nov 25

Stacy Lundeen // Keep it Together, Man

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It’s a world where vanity and self-obsession obscure our genuine selves, and where we are lost in the mundanities of media, commerce, and the uncertainties of our daily lives. Stacy Lundeen makes work that attempts to offer a candid reflection of and reaction to our shared humanity. He entices the viewer to engage with both fundamental and minute aspects of human nature, embracing our vulnerabilities and imperfections as the unique complexities they are. Imperfections are interesting. Perfection is not, it’s boring and it doesn't exist. Lundeen’s paintings are a tribute to all the little complexities of existence, weaving humor and narratives that delve into the abstract and subjective themes of human frailty, failure, guilt, shame, and vanity.

The paintings are created with loose, loopy, gestural mark-making, where he hopes to capture the essence of moments and emotions and render them quickly and with little preplanning. Each work is a new exploration, not only of a new subject or object or situation, but in a sense, how to even paint. As Lundeen describes, he feels like every time he approaches a new work he’s learning how to paint again, and learning to like and appreciate the imperfections he produces.

Lundeen largely uses vibrant pastel colors. Sometimes this is a deliberate choice in an attempt to infuse the compositions with a sense of optimism and attractiveness, even when he’s dealing with heavy or grotesque subjects. Subconsciously it may be that he lives and works in Vancouver BC, a frequently dark, gray, and rainy city, and that bright palette is a coping mechanism to battle his S.A.D.’s.

Making a painting or any work of art is an effort to offer viewers an opportunity for introspection and self-discovery. Lundeen often thinks of one specific person or people he knows who he wants to respond to his paintings in an ongoing, imaginary and inconclusive conversation. His hope is that whoever views his work will turn into that person, get the joke, relate to the shame, feel the guilt or at least empathize with it, and all become friends and help each other. 

Lundeen’s paintings are a reminder that it's our flaws that make us beautifully human. Let's bridge the gap between the mundane and the profound, and embrace the complexities of life with a smile and an understanding heart.

Stacy Lundeen’s exhibition Keep it Together, Man is on view in the Members’ Gallery from October 20 - November 25, 2023.


Stacy Lundeen Born 1979  is a contemporary artist who lives and works In Vancouver, Canada. Lundeen moved to Montreal in the early 2000s and studied at Concordia University working toward a BFA and spending much of his 20s and 30s working in and around Montreal's Art community . Lundeen had his first solo Exhibition in 2010 at the Khyber In Halifax, NS. and has exhibited at multiple venues throughout Canada. Currently a prolific artist who deals with humor, failure, and themes of empathy in his colorful paintings, Lundeen is also the director of SLENDER, a contemporary art space in Vancouver, BC dedicated to group exhibitions with themes and work centered around the idea of Levity.

Learn more about Stacy Lundeen by visiting their Instagram.

Keep it Together, Man in the Members Gallery, 2023.

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Burning Sage // Book Reading & Conversation
Sep
20
7:00 PM19:00

Burning Sage // Book Reading & Conversation

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On the day that Lytton, BC, burned to the ground, Meghan Fandrich ran from the flames. She saw the village turn into a black pillar of smoke, and went home after a month-long evacuation to its ashes. Her house, on the edge of the fire, was saved; her community and her small business were not. Life as she knew it was gone, and somehow, in spite of the trauma and the ongoing onslaught of natural disasters, she had to keep going. Living. Surviving.

Burning Sage shares Fandrich’s deeply personal story of the fire, the ensuing trauma, and the path out of it. But it is also a human story, a universal story, of loneliness, fragility and beauty. The poems follow the arc of shock, fear, and anger, and the impossibility of single parenting in a burned-up town. They tell of a connection, a love, and the way that feeling understood can help us understand ourselves. The poems in Burning Sage share a vivid portrait of grief and heartbreak and, ultimately, of healing.

We invite you to gather together at the Alternator on September 20, from 7 - 8pm as author Meghan Fandrich reads excerpts from Burning Sage. Afterwards Fandrich will lead an engaged discussion with participants. In the wake of our recent experience with the devastating force of wildfires, this book of poems is sure to resonate with many.

Learn more about Meghan Fandrich here. Copies of Burning Sage are available online or at the reading.

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Art@KCT // Call for Submissions
Sep
14
to Oct 25

Art@KCT // Call for Submissions

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The City of Kelowna - Kelowna Community Theatre is currently accepting programming submissions for the Art@KCT exhibition program for the 2024 exhibition calendar.

Art@KCT is a professional exhibition program within the Lobby of the Kelowna Community Theatre presenting the work of visual artists from the Central Okanagan through a schedule of year-round professional exhibitions featuring accessible, thought-provoking public art. 

The program presents the work of a variety of local artists to showcase Kelowna’s expansive creative community, and provides professional development and progression opportunities for local artists. It consists of two professional exhibition spaces:

Rise@KCT is a 42 linear-foot exhibition wall in the southeast quadrant of the Lobby. It features encased plywood walls, gallery lighting and is well suited for exhibiting large and small-scale 2D artworks.

Cube@KCT is a 11 linear foot exhibition space in the northwest quadrant of the Lobby. It features encased plywood walls, gallery lighting and is well suited for exhibiting medium and small-scale 2D artworks. There is also limited capacity to exhibit 3D or digital works in this area.

Art@KCT is rooted in the following values:

Professional

Art@KCT exhibits the work of established and emerging artists in the Central Okanagan who have completed their training period. The program helps artists to live and work as artists in our region by paying appropriate CAR/FAC fees, and by employing a professional curatorial process to aid in professional development. Artworks exhibited as part of Art@KCT must adhere to professional exhibition standards. 

Accessible

For exhibiting artists, this means offering a clear, transparent submission and selection process focused on continuous improvement.

For the viewing public, this means presenting exhibitions that are connected to / relevant to our community, appropriate for the audiences who visit the Theatre, and supplementing these exhibitions with didactic panels using clear and concise language. 

Diverse

Artwork exhibited through the Art@KCT program should be diverse in medium and theme, as permitted by the physical limitations of the exhibition space available. 

Art@KCT is intended to complement existing exhibition opportunities in Kelowna, and support emerging local artists who may not be served by other programs or organizations. 

Art@KCT welcomes submissions from under-represented artists of all backgrounds including, but not limited to, Indigenous, Black, and racialized persons; refugee, newcomer and immigrant persons; two-spirit, LGBTQ+ and gender non-binary persons, persons with diverse abilities, and those on low-incomes or living in poverty. Art@KCT is committed to ensuring equitable access to our submissions process. Submitting artists are invited to contact the Program Consultant if they require any accommodations to participate.

Works will be selected by our Selection Committee based on the following criteria:

  • Adherence to program values and eligibility.

  • Quality of the artwork. 

  • Clarity of the written proposal.

Further, the committee will balance a variety of perspectives, mediums and themes when establishing the annual exhibition calendar.

We are committed to fostering artists' professional development and are proud to pay successful applicants CAR/FAC fees. 

The Art@KCT exhibition program is well suited to early-career artists seeking professional exhibition opportunities, or more established artists seeking new opportunities to exhibit in their home community.

HOW TO SUBMIT

Submissions will only be accepted through the online submission portal. Visit the submissions portal here. 
Below is an overview of the submission requirements.

  • Name, Address, Email, Website, Phone Number.

  • Declaration of residence (tick box).

  • Exhibition space (Rise@KCT or Cube@KCT) you are proposing work for (tick box).

  • Declaration that proposed project is completed (tick box).

AND, in a single PDF document, the following information:

  1. Overview of your artistic practice. Include information about your artistic vision, concepts and ideas that motivate your artistic practice (maximum 250 words).

  2. Overview of the project you are proposing to exhibit. Include information about the context for your project, how it supports your broader creative practice, and your vision for the space once the work is installed (maximum 250 words). 

  3. (Optional) Overview of proposed public outreach activities to support your exhibition (for example, workshops, artists talks etc). Please note, acceptance of your exhibition proposal does not guarantee acceptance of your outreach proposal. If your project requires both components to be accepted, please indicate this clearly in your submission. 

  4. CV summarizing your professional history and achievements. If more than one artist is included in your proposal, include CVs of all involved artists. Maximum two pages per artist (ie: two artists = four pages).

  5. Maximum 10 high-quality portfolio images in support of your application.

  • Images must include documentation of the proposed project.

  • Images should correspond with those listed on the image list. 

  • One image per page. Images may be oriented vertically or horizontally.  

  • If your work is focused on video, sound or other media, please utilize a sharing platform to store your work and provide links and passwords to appropriate files in your image list.

6. Image list for your portfolio. Include: artist name, title of work, medium, date of creation and dimensions. Links and passwords to video support material should also be included in this section, as required.

7. Presentation Details. Include information on how works are framed or finished for public presentation, preferred hanging / installation method or special installation considerations (maximum 100 words).

Note: Please title your submission PDF as follows:
Rise Gallery Submissions: KCT_RISE_[LAST NAME]_[FIRST NAME].pdf
Cube Gallery Submissions: KCT_CUBE_[LAST NAME]_[FIRST NAME].pdf

Submissions for the 2023 Art@KCT exhibition schedule should be received by October 25 2023 (midnight). 
Applicants included in this intake can expect to hear final results of their submission by January 5 2024.

WHAT YOU CAN EXPECT FROM US

Artists selected for exhibition will be supported in the following ways:

  • Exhibition royalties in accordance with the current CAR/FAC Fee Schedule (A.1.6 Exhibitions in Other Public Places).

  • Staff assistance with exhibition installation.

  • Community outreach opportunities (subject to approval), with additional CAR/FAC fees as appropriate.

Please contact us if you have any questions.

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Opening Reception // Christine D'Onofrio, Wilson S. Wilson, Hana Hamaguchi
Sep
8
6:00 PM18:00

Opening Reception // Christine D'Onofrio, Wilson S. Wilson, Hana Hamaguchi

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Please join us Friday, September 8th from 6 - 8pm as we kick off our fall programming with three new exhibitions!

Opening in our Main Gallery is cat cat cat by Christine D’Onofrio. In the Project Gallery is The Pandrogyny Project by Wilson S. Wilson. And in our Members’ Gallery is Entwined, a temporary mural by Hana Hamaguchi.

This opening is free and open to the public. Light refreshments and snacks will provided. Let us know you can make it by registering on Eventbrite!

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Christine D'Onofrio // cat cat cat
Sep
8
to Oct 21

Christine D'Onofrio // cat cat cat

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Through her work, Christine D’Ornofrio negotiates the tensions and promises of power found in acts of humour, virtue, narcissism, humiliation, desire, technology and community. The moments she exploits point to intuitive effects and ideologies, sometimes seen as ‘accidents’ to reveal characteristics of mediation that tie personal and political agency.

A focus of her practice is to build dialogue between subject position and the histories, achievements and fallacies of feminist art via mediation and technology. In former works, she has implied that a change in perspective can present an alternative to a rigid systematic structure, or she has confronted her fear of depicting the female body in the conditions of representation by utilizing the gesture of falling that carries both potential and failure. D’Onofrio revealed the contradictions between subversive and derogatory effects of humour, and revealed the power of codes as attributed to tears as simultaneously material and simulated existing within the same referent, or the generative nature of intuitive and tacit connections that influence and are foundational to a creative community.

D’Onofrio struggles with the notion of liberty and its limitations within structures, whether; representational, conceptual, social, economic, political. She reveals the forces of capitalist patriarchy, individualistic neoliberalism and colonial practices that ultimately direct and exploit potential fluid ‘grey zones’, and expose what further facilitates and perpetuates power. Since we working within the system, how can one imagine the potential act of liberty? How can new meaning be created, produced and organized or how can one erupt the production of meaning altogether -and still survive? For subjects to not belong to something, free of titles, codes and limitations, it would exist in crisis. In her work she asks for some concept of liberation to be realized, but liberation only exists when it does not know its end.

At the Alternator Centre for Contemporary Art, D’Onofrio exhibits a new work that critiques agency as it ‘belongs to’ representational systems, in this case a white female spinster, crazy “cat lady”, pseudo-feminist icon. Her inquiry into the function of social and cultural oppressions to ensure perpetuating power structures perform themselves is to discover new portrayals of the ageing white female embodiment and privilege. Because co-opted depictions of rebellion make revolutionary actions defunct of their power, she questions our place in an intersectional self-aware social, cultural and political theory and deliberately engage both the triumphs and perils of feminist art practice, history and visual culture.

cat cat cat will be on view in our Main Gallery from September 8th - October 20th, 2023.

cat cat cat, in the Main Gallery, 2023.



Christine D’Onofrio (she/her/they) is an uninvited and grateful guest on the unceded ancestral territories of šxʷməθkʷəy̓əmaɁɬ təməxʷ (Musqueam), səl̓ilwətaɁɬ təməxʷ (Tsleil-Waaututh), Skwxwú7mesh-ulh Temíx̱w (Squamish), and S’ólh Téméxw (Stó:lō) nations that some refer to as Vancouver.  She has exhibited work across Canada, including; Eyelevel, Modern Fuel, deluge, Gallery 44, Morris and Helen Belkin Art Gallery, and La Centrale. She has given artist talks and served on panels in various institutions, including the Vancouver Art Gallery and “Art Now” lectures at the University of Lethbridge.

Active in her art community, she has served on the Board for Access Gallery and set up over a hundred engaged learning placements for students. As the second generation of European immigrants, she was raised as a guest on the traditional land of the Haudenosaunee, Anishinabewaki and Mississaugas of the Credit First Nations. D’Onofrio has a BFA from York University and an MFA from the University of British Columbia where she currently teaches.

 Learn more about D’Onofrio’s work by visiting her website.

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Wilson S. Wilson // The Pandrogyny Project
Sep
8
to Oct 20

Wilson S. Wilson // The Pandrogyny Project

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I could just take you. And I become you. And you become me

-Breyer P-Orridge

Becoming a medium—a setting, a subject, an object has enfranchised artist Wilson S. Wilson from the discomfort and alienation of gender, sex and script. The Pandrogyny Project offers a personal realisation of pandrogyny as Wilson takes in the materials of objects and furniture around them, and begins to not only become these items, but to replace them, forming a third entity which is neither furniture nor individual, but a pandrogyne of domestic subjects. This concept of pandrogyny has evolved from the work of Genesis and Lady Jaye Breyer P-Orridge and their decades long Pandrogeny Project in which two people make surgical changes to their body, appearances and identities, becoming one unique, shared self.

Romantic and uncanny, The Pandrogeny Project is a body of work that explores the shifting of identity occurring as one comes to resemble and even function as an object of their space—as a pandrogyne of object/self—in distinguishing the object-subject and the human-object. In the exhibition, the pandrogyne materialises as a collection of furniture chimaera pieces and performance documents: an artist's publication that takes the form of a magazine spread, and a non-linear film where intimate gestures are captured in a series of surreal, pseudo-erotic scenes.

The Pandrogyny Project will be on view in our Project Gallery from September 8th - October 20th, 2023.

The Pandrogyny Project in the Project Gallery, 2023.

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Hana Hamaguchi // Entwined
Sep
8
to Oct 7

Hana Hamaguchi // Entwined

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Entwined in the Members’ Gallery, 2023.

Hana Hamaguchi is a second generation Japanese artist born in Banff and currently based in the Okanagan. She completed her BFA at UBCO in 2022, with a focus on printmaking and painting. Hana is interested in themes of maliciousness hidden in the mundane. Her work often takes her throughout her own personal journey, navigating her childhood within a family that never grew up within Canada.

Entwined is a mural highlighting her experience with her hair while growing up within such a household. Growing up Hamaguchi was often mocked for her hair, it was always too messy, dry or frizzy. She had a nickname at home which translated to “messy head” but she internalized that it was purely a language and cultural difference at home to call her by that nickname. It took a long time for Hamaguchi to realize that being mocked for her hair was not fair nor was it justifiable within the means of differing cultures and languages. She grew up around peers that had a different hair texture than she did, and she did not have the support at home to navigate her thick Asian hair. This experience is an extremely isolating one, as it is very difficult to have someone understand both the nuances of her language and culture within the same context of being second generation to first generation parents.

Hamaguchi’s mural piece Entwined will be on view in the Members Gallery from September 8 to 30, 2023.

Entwined in the Members’ Gallery, 2023.

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Michaela Bridgemohan // Mediocre Tarot Reading for Anxious + Secure Artists
Aug
22
11:00 AM11:00

Michaela Bridgemohan // Mediocre Tarot Reading for Anxious + Secure Artists

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Creative Block? Lost Muse? Closeted creative? Anxieties of where the world is heading or just generally lost? This free event is for you!

Artist-in-residence, Michaela Bridgemohan, will be hosting a Mediocre Tarot Reading for Anxious + Secure Artists workshop. Readings are intended to be lighthearted, hopeful, somewhat constructive, and indefinite. Interested creatives are welcome to drop in at the Alternator Studio 111 on Tuesday, August 22nd, 2023, between 11 am - 4 pm.

Tarot readings will be on a first come, first serve basis. For more information, or if you would like to reserve a time please email Michaela

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Skin and Bones Music Series // How To Survive A High Rise Hotel Fire & Wizard Meat
Aug
2
8:00 PM20:00

Skin and Bones Music Series // How To Survive A High Rise Hotel Fire & Wizard Meat

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After a three year hiatus, the Skin and Bones Music Series has returned!

For those who may not be familiar, the Skin And Bones Music Series is an Okanagan Arts Award nominated concert series dedicated to the presentation of experimental music in the Okanagan, and is produced through the Alternator Centre for Contemporary Art. Since 2015 the series has created space for emerging, innovative, and unique musical performances across the Okanagan.

Ushering in this resurgence of experimental music is How To Survive A High Rise Hotel Fire and Wizard Meat, preforming at DunnEnzies Pizza Co. on August 2nd!

Started by bassist Nikko Whitworth and oboist Haley Bird, How To Survive A High Rise Hotel Fire's collective of musicians, meld elements of noise and free jazz to create a community around co-regulation, meaning-making and nonsense-making through sound.

Wizard Meat describes themselves as the unholy trio of Adam Preston on electric bass, PJ Hermann on drums, and Darren Williams on baritone saxophone. “Our music is our meat, our instruments our abattoir.” Joining them for this performance will be guitarist Brian Looney of High Horse and Behemoth Sleeps fame.

Doors open at 8pm, with music starting at 9pm. Tickets are $10 at the door - $5 for Alternator Members and students. For more information about this event, click here.

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The Alternator's 34th Birthday Party
Jul
28
6:00 PM18:00

The Alternator's 34th Birthday Party

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IT’S OUR BIRTHDAY, AND YOU'RE INVITED! 

On Friday, July 28 from 6 pm - 9 pm, join us as we celebrate the Alternator Centre for Contemporary Art’s  34th Birthday! 

This event honours the many years the Alternator has been a staple in the Okanagan art scene, as well as celebrates the fantastic work presented by our members in this year’s Postcard Project & Studio Sale. 

Join us for delicious catering from Broken Anchor and refreshing beverages courtesy of Kettle River Brewing. A selection of door prizes will be up for grabs, and a candy bar will be present to satisfy your sweet tooth.

This year’s gallery installation also features a bit of healthy staff rivalry with competing components in pink and orange. Help us decide the winning colour team by casting your vote… (and earn imaginary bonus points for dressing in one of our celebratory colours). Come down and connect with our local creative community!

Entry to this event is by donation. Every ticket purchased includes 3 chances to win one of our fantastic door prizes. Enjoy some snacks, buy a postcard, and celebrate with your favourite millennial artist-run centre - we encourage you to give what you can to help support future Alternator events and programming!

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Postcard Project & Studio Sale // Annual Members' Exhibition
Jul
7
to Aug 12

Postcard Project & Studio Sale // Annual Members' Exhibition

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Once again the Alternator is celebrating our diverse creative community through our Annual Members’ Exhibition, The Postcard Project & Studio Sale. To commemorate our 34th year in the Kelowna arts community we invited our members to fill the walls of the gallery salon-style with original artworks and postcards.

 The Postcard Project & Studio Sale is an opportunity for local artists to exhibit their work in the Alternator’s professional gallery space, creating a grand mosaic that showcased both the people involved with the gallery and the work they produce. This annual members’ exhibition doubles as an exhibition and sale where visitors could take home (or gift!) a part of the Okanagan’s rich arts community. Artists will take home 75% of sales while the remaining 25% supports the Alternator’s programming.

Similar to last year, we invited 34 Alternator members (one for each year of our existence!) to create 10 unique postcards in any visual medium to be sold at $10 each. As part of the Studio Sale, gallery visitors will be sure to find something that speaks to them. With over 50 participating artists, and works ranging from paintings to ceramics, lino prints to bleach designed T-shirts, there is something here for everyone. All artworks in the exhibition are unique originals and available for sale with prices ranging as low as $10.00 and up. People are encouraged to visit early, however, as works in the exhibition are sold, they will be removed from the wall and taken home with their new owners.

SAVE THE DATE! on July 28, from 6-9pm we will be hosting a fundraising party to celebrate the launch of this exhibition and our 34th Birthday. Joins us for food, desserts, door prizes and more. Click here for all the details!

The exhibition will be on from July 7 to August 12 and will utilize all 3 of our exhibition spaces; the Main Gallery, Project Gallery, and Members’ Gallery.


Artists participating in the exhibition included: Fredrik Thacker, Jaine Buse, Beverly Thacker, Vanessa Arcana, Marguerite MacIntosh, Sharon Duguay, Wynne Leung, Paige Gagnon, Katya Meehalchan, Mariah Miguel-Juan, Maud Besson, Shauna Oddleifson, Susan Bizecki, Bailey Ennig, Bramble Lee Pryde, Nathalie Coulombe, Annie Zalezsak, Angel Mamaril, Bonnie Anderson, Moira Roberts, Jesse Roode, Brandon Teigland, Shirley Addams, Patty Leinemann, Joanne Gervais, Eric Macnaughton, Sandra Cook, John Leinemann, Carrie Mitchell, Stacy Crane, Kimberly Crane, Paul Lewendon, Christina Knittel, Connor Charlesworth, Laura McCarthy, Madison Bohnet, Carly Sivasankar, Lesley Dalin, Peyton Lynch, Wanda Lock, Amy Van Dongen, Isabella Ford, Michelle Woods, Ceren McKay, Jolene Mackie, Chandler Burnett, Dawn Brauer, Angela Hansen, Avery Ullyot-Comrie, Asahna Hughes, Moozhan Ahmadzadegan, Hana Hamaguchi, Arianne, Tubman, Celeste Jackson, Alexa Tozer, Paula Schneider, Claudia Paquette, Elisa Roth, James Bergan, John Roberts, Jordan Lige, Kassidy Rutledge, Kat Gerhardt, Kathryn Pooley, Kathy Townsend, Kellen Grayston, Kirby, Lisa, Lucy Long, Matt Nakayama, Ricky, Robert Farley, Sam Mayer, Scott Gould, and Walid Waitkus.

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Beading Circle // Kelowna Métis Association
Jun
28
6:00 PM18:00

Beading Circle // Kelowna Métis Association

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Image courtesy of Faith Wandler

In collaboration with the Kelowna Métis Association, the Alternator Centre for Contemporary Art invites you to join us for an evening of beading and crafting.

On June 28th, from 6-8 pm, we will be hosting a Beading Circle in our main gallery space. Participants can enjoy working on beading projects while surrounded by the work of Cree and Métis artist Michelle Sound.

This event is free to attend and open to anyone. Participants are encouraged to bring their own beading project. However, supplies will be available for first-time beaders to create a beaded pin. Folks of all skill levels are welcome - if you've never beaded before and will require some help getting started, our Kelowna Métis Youth representative & others with experience will be happy to share their tips and techniques with you.

Please let us know if you can attend by registering below.

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Mariah Miguel-Juan // Remnants
Jun
16
to Jul 4

Mariah Miguel-Juan // Remnants

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Mariah Miguel-Juan is a Kelowna-born artist residing on the traditional land of the Syilx  Okanagan People, and a student of UBC Okanagan's BFA program. Her artistic practice delves into the depths of memory and personal connection. Through her art, she explores the transformative power of fragmented narratives and invites the viewer to find familiarity within.  

Remnants by Miguel-Juan includes multiple collage-based screen prints that use layering and translucent elements to mimic the elusive nature of memories. Her artwork is infused with personal significance as it references moments in her life and offers a glimpse into her own imaginative realm. This series has become a way for Miguel-Juan to create a map of where she has been and the paths she has walked. Through the incorporation of distorted images depicting windows, hallways, and street views, Remnants presents a captivating challenge to the viewer,  urging them to unravel the meaning and forge personal connections that resonate with their own lives.  

Miguel-Juan’s creative process includes digitally collaging found imagery from magazines and her own photography. During the screen printing process, she works intuitively to create a series of prints that embrace spontaneity and result in unique qualities and compositions. To push the boundaries of her art, she experiments with various printing surfaces, including fabric, silkscreen mesh, and different types of paper. By layering images and incorporating translucent elements,  she creates veils that capture the ephemeral essence of memories. 

Remnants will be on view in the Members’ Gallery from June 16 to July 5, 2023.

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Artist Talk: Shirley Wiebe // Follow a Path to the River
Jun
8
5:00 PM17:00

Artist Talk: Shirley Wiebe // Follow a Path to the River

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The Alternator Centre for Contemporary Art is pleased to invite you to join Shirley Wiebe on Thursday, June 8th from 5 to 6 pm for an online artist talk.

Taking place via Zoom, this artist talk will explore Wiebe's artistic practice and the inspirations that led up to her current exhibition Follow a Path to the River.

This event is free to attend, register on Eventbrite.

Shirley Wiebe is a self-taught interdisciplinary artist based in Vancouver BC. Born and raised in a rural Saskatchewan farming community, Shirley's work is informed by a strong childhood bond with the prairie landscape. Her installation and sculptural work explores relationships between physical geography and the built environment, with a particular interest in site-specific and project-based work.

Wiebe has participated in a number of international art residencies as an opportunity to initiate projects and new bodies of work with materials she discovers there. She has created site-specific installations in national public art galleries and sculpture parks throughout the Pacific Northwest.

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Beading Circle // Kelowna Métis Association
May
31
6:00 PM18:00

Beading Circle // Kelowna Métis Association

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Image courtesy of Faith Wandler.

In collaboration with the Kelowna Métis Association, the Alternator Centre for Contemporary Art invites you to join us for an evening of beading and crafting.

On May 31st, from 6-8 pm, we will be hosting a Beading Circle in our main gallery space. Participants can enjoy working on beading projects while surrounded by the work of Cree and Métis artist Michelle Sound.

This event is free to attend and open to anyone. Participants are encouraged to bring their own beading project. However, supplies will be available for first-time beaders to create a beaded pin. Folks of all skill levels are welcome - if you've never beaded before and will require some help getting started, our Kelowna Métis Youth representative & others with experience will be happy to share their tips and techniques with you.

Please let us know if you can attend by registering below.

A second Beading Circle will be taking place on June 28th, 6-8pm. We hope to see you there!

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Call to Artists! // Postcard Project & Studio Sale
May
21
to Jun 24

Call to Artists! // Postcard Project & Studio Sale

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The Alternator Centre for Contemporary Art’s Annual Members’ Show and Sale is back with the third edition of the Postcard Project and Studio Sale! This year we invite you to celebrate the Alternator’s 34th Birthday with this community-centered exhibition and sale taking place from July 7 - August 12, 2023.

Similar to previous years, the Annual Members’ Exhibition: Postcard Project & Studio Sale, will take on two distinct components. Artists will have the option to participate in either the Postcard Project, Studio Sale, or both.

Like last year, we will be hosting an event to accompany the exhibition in celebration of our 34th Birthday and our creative community, stay tuned for upcoming details!

The Postcard Project invites 34 Alternator member artists (one for each year of our existence!) to create 10 original postcards. The works may be watercolour, collage, photographs or any other 2D media that will fit on the 4x6” postcard substrate (postcard blanks will be provided by the Alternator). In the spirit of the Alternator mandate, we welcome experimental interpretations of this project. A grocery list? Instructions for performance art? A map leading to a buried treasure? We love it!! This will be a limited run of 340 unique postcards so don’t delay in registering as spots are limited, first come, first served! 

The numbered, limited edition postcards will be exhibited in-gallery and offered for sale to our visitors for $10 each with 75% of proceeds going directly to the artist, and the remaining 25% to the gallery to support the Alternator’s programming. The public will be encouraged to send their purchased postcard out to friends or family, keep it for themselves, or have the Alternator mail the postcard on their behalf (within Canada; address to be provided by purchaser).

The Studio Sale is an open call for submissions for Members to submit up to two guaranteed artworks and one juried artwork (any medium / theme) for inclusion in an exhibition taking place in the Main and Project Gallery. The maximum artwork size is 36”x36”. Artworks may be offered for sale at any price with 75% of proceeds going directly to the artist, and the remaining 25% to the gallery to support the Alternator’s programming. Works will be removed from the wall as they are sold so buyers can walk away with their newly purchased art.

How​ ​to​ ​Participate:

Step​ ​1:​ ​Membership

Sign​ ​up​ ​for​ ​or​ ​renew​ ​your​ ​Alternator​ ​membership.​ ​You​ ​can​ ​sign-up​ ​online​ ​​or​ ​in​ ​person​ ​at​ ​the​ ​gallery.​ ​

Not​ ​sure​ if your Alternator membership is still active? ​ ​Contact​ ​us​ ​at​ ​250 868 2298​ ​or​ ​at​ ​info@alternatorcentre.com and we can help you out!

Step​ ​2:​ ​Register​ ​to​ ​Exhibit​ by: Saturday, June 24, 11:59 p.m.

Complete and submit the registration form either through the Alternator website or by completing a printed form that can​ ​then​ ​be​ ​submitted​ ​in​ ​person or​ ​emailed to​ ​info@alternatorcentre.com. Artists can sign up for either the Postcard Project, Studio Sale, or both.

Postcard Project & Studio Sale Registration Form (Online)
Postcard Project & Studio Sale Registration Form (PDF) 

Step​ ​3:​ ​Label​ ​and​ ​drop​ ​off​ ​your​ ​artwork

POSTCARD PROJECT
Pick up your blank postcards (if applicable)

Artists participating in the Postcard Project will be provided with 10 4x6” blank postcards. Cards may be picked up at the Alternator between May 27 - June 24. Any medium is welcome as long as the piece remains 2D and limited to 4x6”.

Completed postcards should be returned to the Alternator on Saturday, June 24, or between Tuesday - Friday, June 27 - 30 during gallery hours. If you are unable to drop off your completed postcards during these times, please email info@alternatorcentre.com to make alternate arrangements. Please identify your work by completing the following inventory form and return when dropping off artworks.

Postcard Project Inventory

STUDIO SALE

The public will take home purchased Studio Sale artwork with them immediately. As such, we ask that artwork is dropped off in good condition and ready to hang or install. For instance, artwork that is on warped frames or that does not have required hardware (i.e. wire) for hanging will not be accepted. 

Label​ ​and​ ​identify​ ​your​ ​artwork​ by filling out and attaching labels below.

Studio Sale Label Form (PDF)

Labelled artwork can be dropped off at the Alternator on Saturday, June 24, or between Tuesday - Friday, June 27 - 30 during regular gallery hours. If you are unable to drop off your work during these times, please email info@alternatorcentre.com to make alternate arrangements.

All​ ​artwork​ ​identification​ ​must​ ​be​ ​included and​ ​securely​ ​attached​ ​to​ ​your​ ​art​ ​at​ ​the​ ​time​ ​of​ ​drop-off. Please be sure to note which of your submitted pieces are your 2 guaranteed works, and which is an additional work submitted for jurying.

Important Dates

Exhibition dates: July 7 - August 12

Submissions open: May 22

Submissions close: June 24

Blank postcard pickup: May 27 - June 24

Postcard waitlist opens: June 27

Artwork dropoff: Saturday, June 24, Tuesday - Friday, June 27-30

Artwork pickup: August 15 - 19

Cheques sent out: September

Still need convincing? Take a look at exhibition photos from previous years!

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Shirley Wiebe // Follow a Path to the River
May
19
to Jul 1

Shirley Wiebe // Follow a Path to the River

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During a visit to a ruined ancestral Mennonite village in Ukraine, flooded to dam the Dnieper River, Shirley Wiebe found only an uncanny staircase deposited on the river bank. The form of this eerie architectural feature—disconnected from its initial location and function—serves as a mnemonic surrogate for obliterated place and the flight from persecution.

This body of work began during a Berlin art residency following the artist’s research, and more recently has continued in Vancouver. Follow a Path to the River reflects on what is not a unique occurrence, but one that is experienced over and over. Leaving everything behind to start anew. The exhibition invites viewers to follow shifting perspectives exploring themes of displacement, endurance and identity through drawing, photography, sculpture, video and music. Shirley Wiebe’s practice examines how memory is bound up in place and landscape through layered and composite viewpoints; how structures, objects and materials have agency to convey history and meaning; to spark personal and collective memory.

Follow a Path to the River will be on view in the Project Gallery from May 19 - July 1, 2023.

Please join us on June 8th from 5-6pm for an online Artist Talk with the artist. Details and registration can be found here!

As a supplement to the exhibition, Shirley Wiebe has also recorded a song titled Follow a Path to the River, which you can listen to here.


Interpretive essay courtesy of the artist.

The Staircase

Essay by Fae Logie © April 23, 2023


“Did you feel an ache for the village beneath the water when you were standing on the riverbank?” I ask.

“Yes and no,” Shirl responds, “My maternal grandparents had left the site long before the Dnieper River was flooded.”

We sit side by side in Shirl’s art studio with the window ajar.  Semi-trucks gear up along Clarke Street, hauling cargo from the Vancouver Harbour to points south.  Today the white painted studio appears like a gallery, an installation of photographic works juxtaposed with multitudes of drawings of various sizes, shapes, and materials.  Everything is carefully curated and positioned from low to the floor to almost ceiling height.  It is a narrative of inquiry imbued with a sense of timelessness.  

“When did you work on these?” I ask.

“After my journey to central Ukraine in 2009.  My grandparents were part of a Mennonite colony along the river, back in the late 1800s.” 

Having collaborated or critiqued each other’s art for many years, I intuit Shirl’s process.  Her interest is in finding unexpected encounters in the environment, places of transition and flux, and recreating a sense of “coming across it” for the viewer.  Things of day-to-day life are transformed into iconographies of memory.  They take shape, often using what is at hand in the landscapes, to define an ephemeral presence.  

A staircase, in its many configurations, dominates this visual field.  As I look closer, I realize every artwork incorporates elements of steps, representing a continuum between figurative and abstraction.  “Is there a specific meaning you associate with staircases?” I ask.  

“There are so many,” Shirl responds, “My work explores inter-relationships between the built environment and physical geography.  Staircases are part myth, part dream, part faery tale.  I see them as symbolic of a passageway between two things: places, ideas, or states of being.”  

One enlarged grainy photographic montage, six feet in width, realistically depicts a concrete set of stairs resting on the river’s edge.  It is an incongruous image, alluding to a structure floating in space.  Perpendicular to the flowing river, it could lead down to the submerged settlement, or as I see it, feeling a pull towards the dark fluvial waters, a hidden meaning below.  I envision myself standing on the bottom step, water lapping at the soles of my feet, then plunging down against the cold current to see a glint off the arched windows of the Mennonite Brethren Church, blurred through the polluted murkiness.  Yet all evidence would be gone.  

Shirl pulls me back from my reverie.  “My grandparents left Andraesfeld long before the damning of the Dnieper River in 1930.  It was part of Russia at that time.  They left for other reasons.”   

Her alert eyes regard me behind round blue frames, pondering my perspective on impermanence.  My own art practice is deeply embedded in an attachment to objects and place.   

“It is not in the Mennonite’s belief system to hold onto worldly belongings - a house, a shed for cattle or a plot of land.  As a devout colony, my grandparents would have found connection in faith and community.  As an ethnic sect, they moved throughout history, persecuted, and expelled from one country to leave for another.”

“Why did they leave Andraesfeld?” I ask.

“In 1874, Russia passed an act that made it compulsory for all young men to do military service.  This would have conflicted with their central tenet of pacifism as a way of life.”  

My gaze drifts back to the walls, pausing to take in intimate sketches on vellum that render elements of stairs in graphic detail: yellowish brown steps descending into a charcoal pool; a handrail attached to a watery smudge; lines made by machine stitched thread expanding out in varying proportions of riser and tread, defying gravity; swirls of black thread cascading down steps like a rushing torrent.  Repetition of the stair motif distorts and collapses in on itself, the materiality escaping into an abstract body or organic blobs of pinkish diluted blood. 

Partially hidden behind a worktable, a pink diaphanous sculpture peeks out.  It holds its hollow form in stillness.  On closer inspection, it defines three distinct steps in human scale, a volumetric expansion of thin flexible plastic sheets, pierced together with metal rings.  As I reach out to place my palm lightly on its uppermost surface, it jingles and jiggles.  I look back at the pink blob sketches, watercolour leeching out to wrap around an outline of geometric shapes, the piercing rings floating in space like punctuation marks.     

“We’ll come back to that,” Shirl says, as I turn to her.     

“Tell me about the day you went to the Dnieper River,” I ask. 

Shirl looks away.  Her hands begin to delicately move in line with her words, as if placing connecting images in a finite order.   

It is a day in late May, the weather warm enough that she wears a t-shirt.  Shirl has arranged for a translator and a driver to act as local guides.  As they leave Zaporizhzhia, Ludmilla, petite in the wide front seat of the sedan, speaks to the driver, Dimitri, his thick tanned hands lightly cradling the steering wheel.  They are both at least a decade younger than Shirl, now in her mid-fifties, but today she doesn’t feel the elder.  

Ludmilla, tucking her straight blonde hair behind an ear, turns to face Shirl.  “I have arranged for lunch in a small village.  Its baker will provide for us,” she says.  Her accent is familiar to Shirl as it mixes with faint music seeping from the car radio.  Leading tours, especially foreigners searching for remnants of their Mennonite roots, is what Ludmilla and Dimitri do, though they have never had a solo client and an artist at that.  Easing into the drive ahead, they know to find a common language, not only to use English, but to allow for the day to unfold as circumstances present themselves.  

Once out of the city, they detour onto rural backroads, most paved, some not, weaving between cultivated fields extending from settlements of corrugated roofed houses and outbuildings.  Shirl notices women her age working in their makeshift yards, chickens running about, fencing materials of this and that, worn outdoor tables accumulating pots and tools, every surface functioning in a seemingly haphazard way.  These women remind Shirl of her mother with their weathered, yet radiating faces, and her mother’s life given to preparing sustenance from the land: butchering chickens, milking cows, planting and harvesting gardens, putting up preserves.  

As they pass through one village, Dimitri slows and stops in front of a slate grey single-story house.  A middle-aged woman comes out of her gate to greet them.  She wears a loose blue pattern scarf knotted at the nape of her neck.  Without words, she takes in Shirl’s face with an inquisitive grin.  After brief introductions, Ludmilla asks in Ukrainian, “May I show Shirl the remnants of Mennonite buildings in your yard?”  

“Tak,” the woman replies, leading the way through overgrown grasses that scratch at Shirl’s bare ankles.  Segments of tawny free-standing walls rise like monuments, the thick handmade bricks exposed where the mortar has fallen off.  “This was a school,” the woman says in Ukrainian, “and over here the earth was dug out to provide for cold storage.”  Ludmilla translates as Shirl stands in what would have been the interior, her hand pressing against the uneven texture of flaking masonry.  

“It means a lot to me that people living here now know and remember the history of the Mennonite’s presence on this land.” Shirl says to Ludmilla, who in turn relays this message to the present owner as they slowly walk back to the car.  

Late morning, they arrive at their intended destination, as close as they will get to the former site of Andraesfeld.  From the parked car, Shirl sees a few distant farmhouses, but no further vestiges of an absent ancestry.  Is this it? she asks herself, the outcome of a thumbtack defining a spot on a map determined from months of planning?

“Can we get out and walk?” Shirl asks.

“Yes, of course!” 

 The day’s heat presses in like a vacant yearning picking at Shirl’s resolve, moisture beading on her palms.  She knows there must be more, something of being here and now, in the present.  Shirl spots the river a short distance away.  

“I want to get to the river,” she exclaims.  Ludmilla and Dimitri follow, aware by now that Shirl has her own ideas.

Silver poplar and linden trees dot the steppe to the water but mostly it is low growing deciduous shrubs, fescue, and feather grasses.  An arid scent infuses the air; a nostalgic pang quickens in Shirl for the prairie of her childhood home in southern Saskatchewan.  Approaching the low dip of the riverbank, her footing shifts in the loose sand.  

Immediately in view is a concrete staircase set apart from any architectural reference.  Utilitarian in appearance, it provides no purpose.  Its bulk departs the sandy bank at the top elongated step, balancing at a slant, a black shadow cast beneath.  Shirl counts eleven steps.  A smooth round handrail is perched along one side, curved at both ends, to aid in an assuming descent into the water, or the opposite, an ascension from the swirling greyish blue undertow.  She feels an irresistible beckoning.  This marvelous object is fraught with symbolism and metaphor, ceremoniously placed like a beached whale, something that has died and washed up, still intact and solid.  

For all Shirl’s research and preparations, she couldn’t have imagined this outcome.  Not realizing what she had been looking for, she has come upon where she needs to be, like meeting someone you feel you have known all your life, a sudden swooning in her body, an elation.  The staircase does not make sense, neither the impossible physicality of it nor the hunger it feeds.  It is a treasure, a tangible artefact, the gesture of a gift.  Now, she has something to go by.  Everything feels to be changing.  

Ludmilla and Dimitri observe from a respectful distance, eyeing an approaching small boat.  Two young couples land at the base of the stairs, boisterously calling out.  Ludmilla intervenes in Ukrainian. “This woman is an artist from Canada.  She is here to explore the village of her mother’s parents, now beneath the river here.” 

“Come out with us,” one of the men says in English, whereby they all start waving encouragement.  Shirl starts towards them, full of letting go of who she is in the moment, what even her purpose is here, suddenly open to all possibilities.  

Ludmilla intervenes again.  “This is not a good idea.  They have been drinking.” 

Dimitri also steps forward.  “Sorry, but we must be going soon.”  

Shirl watches the boat depart, both cherishing the notion of being on the river and of staying with her staircase.  She turns around, still in the object’s mystery, longing to stretch out the length of the steps’ inert surface, allowing the warmth of her limbs to transfer into its materiality, to feel the bite of each stair imprint her spine.  The handrail calls for her to reach out, gripping her fingers around its girth like a handshake, never to let go.  Shirl’s wish is to remain, to be alone with her thoughts.  

“We should be moving on,” Dimitri reinstates.  

Shirl, realizing all will be lost, takes out her camera, stepping back to frame the staircase from a side view, the river spanning to a horizon of cropped hills, then sky.  Will evidence of this unknowable be captured? she asks herself.  Will an image be able to fill the void?   

The visit is over too soon.  Her longing to stay conflicts with the retreating backs of her guides, intent now on the luncheon date.  Shirl runs to catch up, flopping into the back seat then turning to watch through the rear window until the staircase is out of site.  The Beatles song, “Two of Us” is playing quietly on the radio.  She hums the chorus, about home, going home.  

What is home? she mulls over to herself.   

Shirl closes the studio window to the afternoon breeze, pausing in her telling.  Slender fingers hang outstretched at her sides, a look of introspection flits across her forehead. 

I walk to the far wall to attend more closely to a miniature set of stairs protruding into the space.  It is a perfect scale replica of the Dnieper staircase, about twenty inches in length, made of grey cardstock and speckled with paint to give the impression of concrete. 

Shirl speaks up.  “I completed about half of these works during a three-month artist residency in Berlin, late in the same year after my time in Ukraine.  Then the remainder once I returned to Vancouver.”

“Why Berlin?”  I ask, still somewhat distracted by the tiny staircase, its attention to detail not going unnoticed. 

“The opportunity for the art residency arose.  It struck me as a perfect place to divulge my research, integrating aspects of my German heritage with my observations from Ukraine.  My affinity to the iconic shape of the staircase had a chance to incubate in the intervening months.”  

“Tell me about how you used this model as a device,” I ask.    

“It became a means to engage with Berlin, placing it in situ as a performative act.  At first, I was conscious of recreating a plausible reading, framing the placements such that the resulting photographs would appear in realistic perspectival space.  Then, I pushed further towards the limits of possibility.”  Shirl points to a few of the photographs that capture contradictory scale and angles; in some the steps hang precariously in mid-air.   

“I titled this series, ‘Treppe’,” Shirl interjects, “German for staircase.  In part I was intrigued by the notion of the staircase as an architectural threshold between opposing spaces.  The found staircase hinted at a disconnection, a severance from the building it once served.  I embraced the brokenness and lack of purpose.  It became a construct with which to examine separation, displacement, identity, and place.”  

I had been interpreting many of the photographs as actual staircases in the urban landscape.  Now I see that all these images are fabrications, the model staircase making its cameo appearance without fail.  Prominent sites of Berlin are recognizable, beckoning from the backgrounds, the former SS headquarters building, partially in ruin, or a remaining segment of the Berlin Wall with its signature graffiti face.  But others involve ambiguous sites, underground rail stations, vacant interiors, watercourses, each in tandem with the cropped stand-in.   

“Tell me more about your experiences in Berlin,” I inquire.

Shirl wakes in the bare rectangular room.  White walls, grey painted floor, heavy white molding framing two large windows divided into four square panes.  Dawn light defines two identical sets of squares creeping up the opposite wall.  Below the windows the white painted radiators gurgle to wakefulness.  Shirl has moved most of the room’s furnishings to the hallway, including the bed frame.  All that remains is an imitation wood table, two chairs, and a mattress on the floor.  She prefers it this way, to be unencumbered during this time by the past lives of objects.  

The smell of new PVC plastic counters a slight pervasive mustiness.  In the shadow of the far corner, the bulky sculptural form of thick pink skin masquerades as a low rise of steps.  It came together quickly, still raw in its presence.  What is my relationship to this new thing?  Shirl asks herself.  Yet the title “HOST” has already attached itself, as in holding or accommodating.  

Pinned above the sculpture, high on the end wall is an enlarged black-and-white copy of the photograph she took of the staircase next to the Dnieper River.  On the other end wall is a drawing surface made up of fifteen sheets of 300-gram watercolour paper taped together from the back and mounted as a grid.  The composite stretches over eight feet tall by six feet wide.  Beginning work on it the day she arrived, Shirl’s intention is to mark time over this month of thirty days, plotting her psychic passage through the city.  She studies the initial laying of vermillion red and ochre swatches in broad arm sweeping strokes, details of graphite lines cupping a distinct edge of apple green, drips flowing uninhibited.  A delicate wooden ladder leans against the wall next to the drawing, a means of gaining height to reach the upper half.  It was the final concession to the useful things she allowed to remain in the studio, harbouring something of the staircase’s liminal structure to get from one point to another, up and down, and up again.  

Shirl rises and dresses in the dim light.       

Outside the air is cold, the day greying with promised rain.  Shirl sets out along Kopenhagener Straße, as she has every day so far, stopping first at a favourite coffee shop around the corner.  

Berlin’s frenetic pulse quickens her pace.  She lets intuition guide her trajectory rather than a set plan.  The act of walking is a key element to her art practise, whether at home or in the unchartered territories of elsewhere.  She perceives a nostalgic rumination to these wanderings, acknowledging a melancholic past pushing in on her thoughts.  Berlin is a city whose social fabric beats in conflicting turmoil.  It both distracts from and awakens in her losses she carries, finding a restless solace in the city’s struggles.

Wrapped in plastic, the cardstock staircase is a reassuring object tucked in Shirl’s backpack.  A side street discloses a row of unopened storefronts, the day still early.  In one, a mannequin stands with arms stiff at her sides, confronting Shirl.  Its plain formal attire gives an impression of authority; from simple tailored cuffs, hands hang lifelike, pale, the fingers slightly bent.  Shirl stares at them.  

As a young child, the palms of Shirl’s hands held a power over her gaze.  She would see them as other than herself, later referring to it as “hand staring”.  There was an element of fear involved.  She took care to not overdo this activity, to not become desensitized to the feeling it evoked, understanding even as a child it would serve her, its seed developing into an acute sensitivity to the world around her.  

Shirl unwraps the model and presses its length to the window.  There is an immediate interchange, the stairs reflection erasing the solidity of the mannequin’s dark torso, the pale hands left unscathed, like a ghost trying not to be seen.  With one hand supporting the model she takes a hasty photograph.  Unnerved by the interaction, she hurries on.  

Brandenburg Gate looms in the near distance.  Crowds are funneling through to witness the date, the 20th year anniversary of the fall of the Berlin Wall.  Shirl turns instead to enter the pastoral Tiergarten park, consciously refuting a desire to investigate the plaza until later.  

Pungent decomposing leaf litter lures her as she disturbs a congregation of geese, their fluttering squawks beating overhead.  Meandering pathways break into damp grassy fields.  Shirl veers towards a maze of enveloping thickets, trickling sounds of water enticing her further afield.  The spot she is looking for will make itself known.  Reflecting patterns of dark and light cast by bare branches of hovering oaks and chestnuts signal a haptic terrain.  A hushing solitude embraces a bucolic pool, a reservoir for mourning.      

Shirl selects a stick to support her cardboard staircase, balancing it cautiously on the sandy substrate.  She crouches down.  Her camera viewfinder slowly pans back and forth; the grey rigidness of the stairs imposes its dominant stance as she moves it further and further out of the frame.  Back and forth until her eye detects a sharp edge between truth and fiction.  A sense of the impossible recaptured?  She moves the placement.  Tries again.  And again.  Click. 

Exiting the park, amplified music and voices assault as Shirl enters the mass pulsing within the cordoned off streets.  Her energy shifts to that of the crowd, reading facial expressions, catching snippets of German and English, narrowing in on smells of grease and boiled sugar.  “Look,” she says, pointing up.  Everyone is looking up.  

Articulated wings span out from dark statue-like figures crowning the buildings.  Ha, she laughs to herself, the Berlin film, “Wings of Desire”.  Just yesterday, she scoured the Staatbibliothek with her model, staging it amongst the book stacks, the very place the film was shot in 1987.  Everything feels to be connecting.  This is my Berlin, she thinks.  The angel actors float down on cables, animating their silver feather appendages, their long coats and hair covered in chalky grey dust.      

A reoccurring dream finds purchase as Shirl walks back over the George-C.-Marshall- Brücke at dusk.  The dream is always about living in a city where she has never been, yet knowing the streets and buildings as if it were home.  She pauses, scanning the River Spree, its arterial course pulling at the memory of her dream.  Is Berlin her oneiric city?  

At the threshold of the residency building, warmth calls Shirl in, her body weary.  In the second-floor kitchen, greetings from the other six international residents are exchanged.  “How was your day?”  “What did you do?”  “What did you see?”  She sits for a moment accepting a cup of tea, then retreats to her studio.  

Shirl goes to the wall drawing, climbing the first few rungs of the ladder.  Reaching out with her left hand, her pencil traces the day’s unfolding without conscious thought or reason, whatever comes to mind.  Marks rapidly overlay the thin washes: images of boards torn apart, falling into oblivion; a pole or stake piercing an organic shape, an edible treat, or a wounded limb; the outline of an animal, its pointed snout raised in a scream.   

There is a knock at the door.  “Is this a good time?” Trina asks, poking her face in, a wide eager face delineated by blunt bangs partially obscuring her eyes.  Trina is one of the other artists, coming to Berlin from South Korea.  She wears a blue terrycloth robe.      

“Yes, come in.  Please.” Shirl steps down from the ladder.  Going into the far corner she gingerly carries out the pink stair sculpture, its metal rings announcing its placement at the centre of the room.  

“I think of this as a social sculpture,” Shirl explains, “one that finds completion only by its ability to be engaged with.”  

“Ok,” Trina says, her voice cautious.  

“Interreact in any way you want, but as agreed, I want to document the process.”  

 Trina walks to the form.  Circumnavigating it, her bare feet land and push off, land, and push off, slowly, soundlessly.  She stops.  Considering.  Slipping off her robe, she pulls her nightgown over her head.  Both garments lay on the floor discarded.  Naked, she squats down.  Her hands slip beneath the fluorescent edging, limbs lowering, heels pressing back, toes poised, her body stretching out, palms lifting the lip of the hollow form over her head, her torso slithering in, her back rounding, her legs extending into the lowest step.   

Pinkness contains the body, the structure holds, shelters.  Everything is tinted pink and red, blood, and flesh, as in a womb.  Without warning, the grace of Trina’s gesture moves Shirl.  She lowers the camera as tears crest the dam of her eyelids.        

“Don’t cry.”  Trina stands beside her, robed.  “Don’t cry.”

The noise diminishing from Clarke Street indicates rush hour traffic is easing.  Shirl pulls down the blinds as the daylight beyond her studio window fades.  

“There is another thing I want to show you,” Shirl says, taking a tattered bound book from a box at her feet.  “This is my mother’s hymnal.  She died soon after I returned from Berlin.”

I accept the fragile offering, opening it, its binding hesitant as if imparting pain.  Words stray up from the verses, imagery of rocks, rivers, hills, trees, the word ‘wonder’.  

“Was singing a choral tradition in Mennonite culture?” I ask.   

“Yes.  Long after my mother could no longer communicate due to dementia, she would sit with a hymn book on her lap, singing the words as she traced the lines.”

Shirl hands me an image of handmade papers worked onto copper sheeting. “One more thing,” she says smiling.  It is obviously a new work in progress.  Disfigured step shapes traverse horizontally but they are almost undefinable, as if Shirl is allowing the staircase to finally be released into the encircling blue paper.  Abutting the blueness are torn scraps of a hymnal, musical notations, notes, and rests with bars serving as both ripples in the water, or lines in the sand.  A path along a river.    

“I gave myself permission to use pages from my mother’s hymnal, wanting her hand in the work.  She provided me with a way to continue following this path, developing ideas as a form of devotion.”   


Shirley Wiebe is a self-taught interdisciplinary artist based in Vancouver BC. Born and raised in a rural Saskatchewan farming community, Shirley's work is informed by a strong childhood bond with the prairie landscape. Her installation and sculptural work explores relationships between physical geography and the built environment, with a particular interest in site-specific and project-based work.

Wiebe has participated in a number of international art residencies as an opportunity to initiate projects and new bodies of work with materials she discovers there. She has created site-specific installations in national public art galleries and sculpture parks throughout the Pacific Northwest.

Learn more about Wiebe and her work, here.


As a Canadian visual artist Fae Logie’s practice operates within the registers of the scientific and the poetic, the conceptual and the environmental. Embracing elements of sculpture, drawing, photography and text, the diversity of her visual output adheres to processes of critical observation and research.  Logie lives and works on Bowen Island where she is part of a co-housing.  She has an MFA degree from the University of British Columbia, though initially she studied science, a discipline that continues to inform her work.  This year Logie is enrolled in ‘The Writer’s Studio’, at Simon Fraser University, writing in both fiction and non-fiction.

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